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- 0:03 Jesus was a Jew. The apostles were Jews.
- 0:07 The writers of the New Testament were
- 0:09 Jews. The early church was made up
- 0:12 entirely of Jewish believers in Jesus.
- 0:16 They were a minority of all Jews. Most
- 0:19 Jews refused to accept that Jesus was
- 0:22 the Messiah.
- 0:23 Most of the sons of Israel were looking
- 0:26 for a conquering King, to deliver them
- 0:29 from the rule of the Romans. A suffering
- 0:32 servant who came to die on a cross
- 0:34 wasn't acceptable. They couldn't get past
- 0:38 the thinking that He was cursed, to die
- 0:41 on a cross. Their minds couldn't make the
- 0:44 leap to where they saw that He was
- 0:46 bearing the curse that was on them for
- 0:49 failing to obey all the Law, the Law that
- 0:53 they had obligated themselves to obey in
- 0:57 full. The Hebrew Scriptures foretold a
- 1:01 suffering servant, but the Hebrew
- 1:04 Scriptures also speak of a conquering
- 1:06 king. When Jesus returns, He's coming as a
- 1:11 king to reign. First the cross, then the
- 1:15 crown. First the thorns, then the throne.
- 1:20 This thinking is not appealing to fallen
- 1:23 man. Man, without the help of the Spirit,
- 1:27 wants the reward before the work, the
- 1:30 victory without the sacrifice. Most Jews
- 1:35 missed seeing Jesus as the promised
- 1:37 Messiah. The Jews who first came to faith
- 1:41 in Jesus faced hostility from the
- 1:43 majority of Israel. They also faced
- 1:46 persecution from the pagan world. They
- 1:49 were outcasts from society. 60 years
- 1:54 after Jesus death and resurrection, the
- 1:57 last of the Jewish apostles who had been
- 1:59 with Jesus had died. Now the church had
- 2:03 become a predominantly Gentile affair.
- 2:05 Non-Jews took charge.
- 2:08 The first mistake they made was to get
- 2:11 organized. They didn't want the wind of
- 2:14 the Holy Spirit to blow them
- 2:15 wherever He chose. They wanted man, men, to
- 2:20 take charge. When Israel had demanded a
- 2:23 king back in the days of Saul and David,
- 2:26 God said "they are rejecting Me". Give them
- 2:31 a king, but it will hurt them. And it did
- 2:34 hurt Israel. There's a lesson in that. The
- 2:39 second mistake was to point a finger, to
- 2:41 blame others, to see themselves as more
- 2:45 worthy. Among the so-called "church
- 2:48 fathers" in the first few hundred years
- 2:50 of church history, men blamed the Jews
- 2:53 for killing Jesus. Around three hundred
- 2:57 years after Jesus, church councils at
- 2:59 Nicaea and Antioch decided to reject
- 3:03 Jewish influences, even the Jewish roots
- 3:06 of the faith. Augustine, writing about
- 3:10 four hundred years after Jesus,
- 3:12 formalized the thinking that the
- 3:14 church was now triumphant. "Jews deserved
- 3:19 death", he wrote, but they were destined to
- 3:22 wander the earth as a testimony of the
- 3:25 victory of the church over the synagogue."
- 3:28 About five hundred years ago,
- 3:31 Martin Luther became one of the most
- 3:33 bitter anti-Semites in history. He
- 3:36 described Jews as "worse than devils,
- 3:38 poisoners, ritual murderers, parasites."
- 3:42 He said that Jews should be expelled
- 3:44 from Germany, and synagogues should be
- 3:46 burned to the ground. During World War
- 3:50 Two, Adolf Hitler told the German people
- 3:52 that, in his final solution and the
- 3:55 slaughter of six million Jews in the
- 3:57 concentration camps, he was simply
- 3:59 completing the work that Martin Luther
- 4:02 began. Did Jews bring all this on their
- 4:06 own heads? Did the Jews kill Jesus? Well,
- 4:11 if you read the Bible and you pick out
- 4:14 certain passages and you don't get the
- 4:17 whole story, then yes, you can say that
- 4:21 the Jews killed Jesus. The Apostle Peter,
- 4:24 a Jew, accused his own people of
- 4:27 condemning Jesus to death.
- 4:30 However, it's a mistake to draw attention
- 4:33 to Jewish responsibility for the death
- 4:35 of Jesus, without also noting that it was
- 4:39 Pontius Pilate, the Roman governor of
- 4:41 Israel, who passed sentence of death on
- 4:44 Jesus. And it was Roman soldiers who
- 4:48 carried out the execution. However, we
- 4:52 must now go beyond what the Bible says
- 4:54 about who did the deed, and look at the
- 4:58 theology of the cross. The Bible says
- 5:01 that it was the will of God the Father
- 5:03 that Jesus pay the price for the sin of
- 5:06 the world. Also, the Bible makes it clear,
- 5:10 Jesus was not a helpless victim. He
- 5:14 willingly laid down His life. Jesus paid
- 5:18 the price for the sin of the whole world.
- 5:21 Everyone has sinned. Everyone is guilty.
- 5:25 Jesus' death on the cross provides
- 5:27 atonement for sin for anyone and
- 5:30 everyone who believes in Him. However,
- 5:34 each of us has to learn to go beyond the
- 5:39 observation of who did the deed, and
- 5:41 beyond the theology, and take personal
- 5:45 responsibility for their sin. The truth
- 5:49 of the matter is that I crucified Jesus.
- 5:53 It was my sin that put Jesus on the
- 5:57 cross. I am guilty. Jesus was paying for
- 6:02 my sin. The Lord has to bring each of us
- 6:05 to the place where we accept full moral
- 6:08 responsibility for our behavior, and
- 6:11 confess our need for the mercy of God.
- 6:15 When we do so, we gain a full
- 6:18 appreciation of what Jesus accomplished
- 6:21 for us, and a revelation of His love. This
- 6:26 brings us to the matter of man's free
- 6:29 will.
- 6:30 Remarkably, many Christians have been
- 6:33 influenced by a theology that denies
- 6:36 free will and eliminates moral
- 6:40 responsibility.
- 6:42 This is something we have to understand
- 6:44 properly. Go now to the next session:
- 6:47 "God's choice, man's choice"
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