Saturday, September 19, 2026

Set Your Mind on Things Above

Set Your Mind on Things Above

Taking Off the Old Life and Putting On the Character of Christ

“Set your mind on things above, not on things on the earth.”
—Colossians 3:2

Colossians 3 is one of the most practical chapters in the New Testament. It shows us what the life of someone who belongs to Jesus Christ should increasingly look like.

Paul begins with our thoughts, moves to our conduct, addresses our attitudes and relationships, and concludes with how we approach our daily work.

The chapter follows a clear progression:

Look up.
Put off the old life.
Put on the character of Christ.
Live everything for the Lord.

Paul uses the ordinary act of changing clothes to explain spiritual transformation. Just as we take off one garment and put on another, believers must actively remove attitudes belonging to the old life and clothe themselves with the character of Christ.

God enables us to do this—but He does not ask us to approach it passively.

Begin by Looking Up

Paul writes:

“If then you were raised with Christ, seek those things which are above, where Christ is.”
—Colossians 3:1

Paul does not begin by giving us a list of rules. He begins by reminding us who we are.

The words “if then” carry the sense of “since this is true.” Since believers have been spiritually raised with Christ, our lives should now be directed toward Him.

Christian transformation begins with identity.

We do not change ourselves to persuade Christ to receive us. We begin changing because He has already received us, forgiven us, and made us new.

Paul continues:

“Set your mind on things above, not on things on the earth.”
—Colossians 3:2

Setting our minds on things above does not mean neglecting our earthly responsibilities. It means approaching those responsibilities from an eternal perspective.

We still care for our families, manage our finances, work, serve, rest, and make plans. But these things no longer define our ultimate purpose.

Yesterday’s lesson about the rich man and Lazarus showed us what can happen when a person’s mind remains fixed entirely upon earthly comfort. The rich man prepared carefully for his life on earth but ignored the condition of his heart and the suffering man at his gate.

Colossians 3 tells us to look beyond what is temporary and live in preparation for what is eternal.

Your Life Is Hidden With Christ

Paul gives believers a remarkable assurance:

“For you died, and your life is hidden with Christ in God.”
—Colossians 3:3

Our old identity no longer has the final word. Our lives are now joined to Christ.

Human beings may misunderstand, reject, overlook, or undervalue us. But our true identity is safely held in Jesus.

Then Paul points us toward the future:

“When Christ who is our life appears, then you also will appear with Him in glory.”
—Colossians 3:4

Christ is not merely part of our lives. Paul says that Christ is our life.

Everything that follows in this chapter grows from that truth.

Because Christ is our life, we must take off what contradicts His character and put on what reflects Him.

Getting Dressed for the Christian Life

Every morning, we make a decision about what clothing we will wear.

We take off what we wore before, select something appropriate, and put it on. No one expects yesterday’s clothing to remove itself or today’s clothing to place itself upon us.

Paul uses this familiar picture to describe the believer’s responsibility.

God gives us our new identity. The Holy Spirit convicts, teaches, strengthens, and empowers us. Scripture shows us what belongs in our lives and what must be removed.

But we must respond.

Paul does not say:

“Wait passively until anger disappears.”

“Continue lying until God removes the habit without your participation.”

“Remain bitter until forgiveness suddenly becomes effortless.”

He gives active commands:

Put these things off.

Then he says:

Put these things on.

God works within us, but we cooperate through surrender and obedience.

“For it is God who works in you both to will and to do for His good pleasure.”
—Philippians 2:13

God supplies both the desire and the power, but we must make the obedient choice.

The process is simple to understand, but it is not always easy to practice.

Taking off a physical coat may require only a few seconds. Taking off anger, pride, lust, bitterness, lying, or unforgiveness may involve repeated repentance, prayer, and dependence upon the Holy Spirit.

Spiritual growth is not passive—but neither is it accomplished through human willpower alone.

Put to Death What Belongs to the Old Life

Paul first addresses sinful desires:

“Therefore put to death your members which are on the earth.”
—Colossians 3:5

He identifies sexual immorality, impurity, uncontrolled passion, evil desire, and covetousness, which he calls idolatry.

Covetousness becomes idolatry when something we desire takes the place in our hearts that belongs to God. Money, possessions, pleasure, status, recognition, comfort, or relationships can become objects of worship when we believe they are essential to our security and happiness.

Paul does not tell us to manage these sins, excuse them, rename them, or keep them hidden.

He says to put them to death.

That language is intentionally serious. Sin should not be treated as a harmless companion. We cannot nurture what Christ died to deliver us from.

This does not mean believers never struggle with temptation. Temptation itself is not the same as surrendering to sin. But we must refuse to feed, protect, or justify desires that oppose God.

Take Off the Old Garments

Paul then moves from sinful desires to sinful attitudes and speech:

“But now you yourselves are to put off all these.”
—Colossians 3:8

He identifies:

  • Anger
  • Wrath
  • Malice
  • Blasphemy
  • Filthy language
  • Lying

These are like stained garments from our former life. They no longer fit the identity Christ has given us.

Anger may feel powerful, but when we continue wearing it, it begins shaping the way we see every person and circumstance.

Bitterness may initially feel like protection, but it eventually becomes a prison.

Lying may appear to protect our reputation, but it damages trust and separates us from truth.

Malicious speech may give us temporary satisfaction, but it injures another person and dishonors Christ.

Paul says:

“Do not lie to one another, since you have put off the old man with his deeds.”
—Colossians 3:9

The old life is not who we are anymore. We should not continue wearing its clothing as if nothing has changed.

We Must Take Them Off

This is where the clothing illustration becomes especially helpful.

When anger rises, we must decide whether we will continue wearing it or take it off.

When an old resentment returns, we must decide whether we will wrap ourselves in it again or surrender it to God.

When someone mistreats us, we must decide whether to put on retaliation or respond with the character of Christ.

When gossip invites us to participate, we must decide whether to wear the old garment of harmful speech or clothe ourselves with truth and grace.

This does not mean denying that we have been hurt. Taking off bitterness is not pretending the wrong never happened.

It means refusing to allow another person’s sinful behavior to determine the condition of our heart.

We cannot always control what someone does to us. We can decide what we will permit their behavior to produce within us.

Put On the New Person

After describing what must be removed, Paul tells us what to put on:

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering.”
—Colossians 3:12

Notice again that identity comes before instruction.

Paul calls believers:

  • Chosen by God
  • Holy
  • Beloved

Then he tells them how to dress consistently with that identity.

We do not put on kindness so that God might love us. We put on kindness because we are already beloved.

We do not practice humility to earn acceptance. We practice humility because we have been accepted through Christ.

We do not show mercy to purchase salvation. We show mercy because we have received mercy.

The clothing has been provided through our relationship with Christ, but we must choose to wear it.

Put On Tender Mercy

Tender mercy allows us to notice the pain of another person.

The rich man in Luke 16 failed at this very point. Lazarus suffered outside his gate, but the rich man’s heart remained untouched.

Tender mercy sees the person others overlook.

It notices the lonely, the struggling family, the prisoner, the forgotten older adult, the confused young person, and the neighbor who needs Christ.

Mercy does not mean that we can solve every problem. It means we do not allow our hearts to become indifferent.

Put On Kindness and Humility

Kindness treats people with dignity, including those who cannot repay us.

Humility does not mean thinking we have no value. It means we do not need to exalt ourselves above others.

A humble person can receive correction, admit wrongdoing, and serve without demanding recognition.

Humility also protects us from becoming harsh when we believe we are right. Truth does not need arrogance to defend it.

Put On Meekness and Patience

Meekness is not weakness. It is strength placed under God’s control.

A meek person may possess the power to retaliate but chooses restraint because he desires to honor Christ.

Patience allows us to endure frustrating people and difficult circumstances without immediately exploding, withdrawing, or seeking revenge.

These garments are especially difficult to wear when we are being misunderstood or disrespected. Yet those are the moments when Christlike character becomes most visible.

Put On Forgiveness

Paul writes:

“Bearing with one another, and forgiving one another…even as Christ forgave you, so you also must do.”
—Colossians 3:13

Forgiveness is one of the most difficult garments to put on because our old nature wants justice on our terms and according to our timetable.

Forgiveness does not mean:

  • The wrong was insignificant.
  • Trust must be restored immediately.
  • We must remain exposed to abuse.
  • Wise boundaries are unnecessary.
  • Reconciliation can occur without truth or repentance.

Forgiveness means releasing personal vengeance into God’s hands. It means refusing to let hatred become part of our identity.

We forgive because Christ forgave us.

Sometimes forgiveness is not a single emotional moment. It is a choice we must make again whenever the pain returns.

Each time resentment tries to wrap itself around us, we take it off again and put on the forgiveness Christ has provided.

Above All, Put On Love

Paul writes:

“But above all these things put on love, which is the bond of perfection.”
—Colossians 3:14

Love is the garment that holds everything else together.

Without love, truth can become harsh.

Without love, discernment can become suspicion.

Without love, service can become self-promotion.

Without love, obedience can become empty religious performance.

Biblical love does not approve of everything. It rejoices in truth. But it seeks the genuine good of another person—even when correction, distance, or boundaries are necessary.

We cannot wear the character of Christ comfortably while insisting upon keeping the garments of the old life.

We cannot cling tightly to hatred while claiming to be clothed in love.

Something must be taken off so that something better can be put on.

Let the Peace of Christ Rule

Paul continues:

“And let the peace of God rule in your hearts.”
—Colossians 3:15

The word rule carries the picture of an umpire making a decision.

When anger, fear, resentment, and confusion compete for control, the peace of Christ should govern our response.

This does not mean we will never experience emotional pain. It means pain does not receive final authority over our decisions.

Then Paul adds:

“And be thankful.”

Thankfulness appears repeatedly in this chapter. Gratitude helps loosen the grip of anger, entitlement, fear, and dissatisfaction.

A thankful heart remembers what God has already provided rather than continually dwelling upon what others have withheld.

Let the Word of Christ Dwell in You

Paul writes:

“Let the word of Christ dwell in you richly in all wisdom.”
—Colossians 3:16

God’s Word should not be an occasional visitor. It should dwell within us—making itself at home in our thoughts, values, decisions, and responses.

This is one reason memorizing Colossians 3 would be so valuable. When Scripture lives within us, the Holy Spirit can bring it to mind when we need direction.

When anger rises, we remember: Put it off.

When someone needs compassion, we remember: Put on tender mercies.

When resentment returns, we remember: Forgive as Christ forgave you.

When we feel unnoticed, we remember: Whatever you do, do it as to the Lord.

We may not memorize the entire chapter immediately. We can begin with one section:

  • Colossians 3:1–4 — Set your mind above.
  • Colossians 3:5–11 — Put off the old life.
  • Colossians 3:12–17 — Put on Christlike character.
  • Colossians 3:18–25 — Serve the Lord in every relationship.

Scripture is memorized one verse at a time and lived one decision at a time.

Whatever You Do

Paul provides a principle that covers every part of life:

“And whatever you do in word or deed, do all in the name of the Lord Jesus.”
—Colossians 3:17

Whatever leaves nothing outside Christ’s authority.

Our conversations belong to Him.

Our finances belong to Him.

Our family relationships belong to Him.

Our work belongs to Him.

Our abilities, opportunities, and remaining years belong to Him.

To do something in the name of Jesus means that we act as His representatives and for His honor.

Before speaking or acting, we might ask:

Can I do this in a way that represents Jesus faithfully?

Christ in Our Closest Relationships

Paul then applies the new life to the household. He addresses wives, husbands, children, and fathers.

These instructions should never be used to excuse domination, cruelty, manipulation, or abuse. Every member of the household lives under the authority of Christ.

Husbands are commanded to love their wives and not become bitter toward them. Children are instructed to obey their parents. Fathers are warned not to provoke or discourage their children.

The new life must become visible at home.

It is easier to appear spiritual before people who see us occasionally than before those who experience our attitudes every day. Christlike character should be most evident among those closest to us.

Serving When People Do Not Appreciate Us

Paul also addresses servants and masters within the social structure of his time. The institution of slavery was not identical to modern employment, and these verses should never be used to justify human exploitation.

Nevertheless, the spiritual principle applies broadly to the responsibilities entrusted to us:

“And whatever you do, do it heartily, as to the Lord and not to men.”
—Colossians 3:23

People may overlook our efforts.

They may not thank us.

They may misunderstand our motives.

They may fail to honor our experience or recognize the value of our service.

But human recognition is not our ultimate reward.

We serve the Lord.

This does not mean remaining in abusive or unlawful circumstances without seeking help. It means that wherever God has given us a legitimate responsibility, we approach it with sincerity because Christ is our true Master.

Paul continues:

“Knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.”
—Colossians 3:24

This connects directly with the Judgment Seat of Christ and our desire to hear, “Well done, good and faithful servant.”

Nothing done faithfully for Christ is forgotten.

A quiet act of kindness may go unnoticed by people but not by Jesus.

A prayer offered in secret is heard.

A lesson shared with one person matters.

A burden carried matters faithfully.

A gift invested in another person matters.

We are not working for salvation. We are serving because we have been saved—and because our Lord is worthy.

A Daily Spiritual Wardrobe Check

Before beginning each day, we might prayerfully ask:

What must I take off today?

  • Anger
  • Bitterness
  • Malice
  • Pride
  • Lust
  • Covetousness
  • Dishonesty
  • Harmful speech
  • The desire to retaliate

What must I put on today?

  • Tender mercy
  • Kindness
  • Humility
  • Meekness
  • Patience
  • Forgiveness
  • Love
  • Peace
  • Thankfulness

Then we can pray:

“Lord, show me what does not belong in the life You have given me. Help me take it off and clothe myself with the character of Christ.”

Not Self-Improvement, but Transformation

Colossians 3 is not a program for becoming a nicer person through determination alone.

It is a description of life flowing from union with Christ.

We have died with Him.

We have been raised with Him.

Our lives are hidden with Him.

He is our life.

He is coming again.

Because these things are true, we are called to live differently.

We do not put off sin and put on virtue to make ourselves worthy of Jesus.

We do it because Jesus has made us His own.

We do not obey so that He will save us.

We obey because He has saved us by grace and is transforming us into His likeness.

A Prayer

Heavenly Father, thank You that my life is hidden with Christ and that You have given me a new identity through Him.

Show me the garments of the old life that I continue trying to wear. Help me put off anger, bitterness, pride, dishonesty, harmful speech, impurity, and every attitude that does not reflect Jesus.

By the power of the Holy Spirit, help me put on tender mercy, kindness, humility, meekness, patience, forgiveness, love, peace, and thankfulness.

Let the peace of Christ rule my heart and the Word of Christ dwell in me richly. Help me represent Jesus faithfully in my words, relationships, responsibilities, and work.

When people do not recognize or appreciate what I do, remind me that I serve the Lord Christ. May every ability, opportunity, and remaining day of my life be invested for Your glory.

In Jesus’ name, amen.

A Final Question

What garment from the old life are you still wearing—and what part of Christ’s character is He asking you to put on in its place?

The Christian life begins with what Christ has done for us. But spiritual growth involves our daily response to what He is doing within us.

Look up.

Take off the old.

Put on the new.

And whatever you do, do it heartily for the Lord.

Friday, September 18, 2026

The Rich Man and Lazarus - The Day Everything Was Reversed

 


The Rich Man and Lazarus

The Day Everything Was Reversed

“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.”
—Luke 16:19

Jesus told one of the most sobering accounts recorded in Scripture. It concerns two men who lived near one another but inhabited entirely different worlds.

One man was extremely wealthy. The other was desperately poor.

One lived inside a splendid home. The other lay helplessly outside its gate.

One dressed in purple and fine linen. The other was covered with sores.

One enjoyed extravagant meals every day. The other longed for crumbs falling from the rich man’s table.

Then both men died—and everything was reversed.

Whether we understand this passage as a literal historical event or as a solemn account Jesus used to reveal spiritual truth, we should never treat it as fiction that can be safely ignored. Jesus was teaching about realities beyond our present sight: death, accountability, comfort, torment, the condition of the human heart, and the urgency of responding to God while we still have time.

Two Men Living Close Together

The rich man possessed everything this world considers desirable. He had expensive clothing, abundant food, security, comfort, and social standing.

Jesus did not say that the man acquired his wealth dishonestly. He did not accuse him of murder, violence, or theft. The most visible evidence against him was that he lived every day for his own comfort while remaining unmoved by the suffering directly outside his gate.

Lazarus was not hidden in some distant village. He was close enough to be noticed.

Jesus said that Lazarus was laid at the rich man’s gate. He was covered with sores, hungry, helpless, and longing to be fed with crumbs. Even the dogs came and licked his sores.

The rich man probably passed that gate repeatedly. He may have become so accustomed to seeing Lazarus that the suffering man gradually became part of the scenery.

That possibility should cause us to examine our own hearts.

It is possible to become so occupied with our schedules, possessions, entertainment, ambitions, and comfort that we stop seeing the people God has placed near us.

The rich man may not have openly hated Lazarus. Indifference was enough to reveal his heart.

Wealth Was Not His Condemnation

We must be careful not to teach that the rich man was condemned merely because he was wealthy or that Lazarus was received into comfort merely because he was poor.

Abraham himself had been a wealthy man. Scripture contains faithful people whom God entrusted with significant possessions. Wealth is not automatically proof of wickedness, just as poverty is not automatically proof of righteousness.

The issue was what ruled the rich man’s heart.

His possessions had become his world. He used his abundance to satisfy himself while ignoring the suffering at his gate. His life revealed no evidence of mercy, repentance, love for God, or love for his neighbor.

Lazarus, by contrast, had nothing upon which to depend except God. Even his name is associated with the thought that God is my help.

The account is not teaching salvation by poverty or condemnation by prosperity. It teaches that our response to God will eventually be revealed through the way we live.

Our possessions cannot save us, but how we use what God entrusts to us can expose what our hearts truly love.

Then Both Men Died

Jesus said:

“So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.”
—Luke 16:22

Lazarus died, and no earthly funeral is mentioned. The man who may have been unnoticed in life was not unnoticed by Heaven. Angels carried him to a place of comfort described as Abraham’s bosom.

The rich man also died. He probably received an impressive burial, but none of his wealth accompanied him beyond the grave.

Death removed every earthly distinction.

The expensive clothing remained behind.

The beautiful home remained behind.

The banquet table remained behind.

His social position, reputation, and possessions could not purchase one more moment of life or one drop of water in eternity.

The rich man had prepared carefully for life on earth but had made no preparation for what came afterward.

That remains one of the great dangers of our time. We prepare for education, employment, retirement, vacations, emergencies, medical expenses, and inheritance. Those preparations may be wise, but how many people are preparing to meet God?

“And as it is appointed for men to die once, but after this the judgment.”
—Hebrews 9:27

Death is not the end of our existence. It ends our opportunity to decide whom we will trust and for what purpose we will live.

Conscious After Death

Jesus described the rich man as conscious after death. He could see, speak, remember, experience thirst, recognize Lazarus, and understand that his brothers remained alive on earth.

“And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.”
—Luke 16:23

This was Hades, the realm of the dead, rather than the final Lake of Fire described later in Revelation. Nevertheless, the rich man was already experiencing anguish and separation.

Lazarus, meanwhile, was comforted.

The man who had experienced comfort throughout his earthly life was now in torment. The man who had suffered outside the gate was now safe and comforted.

Earthly conditions had not determined their eternal destinies, but eternity revealed the true condition of their hearts.

The rich man had probably appeared blessed, successful, and important. Lazarus had probably appeared forgotten and insignificant.

God saw them differently.

He Still Treated Lazarus Like a Servant

The rich man cried:

“Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue.”
—Luke 16:24

The rich man knew Lazarus by name. That suggests he had not been entirely unaware of the suffering man outside his gate.

Yet even in torment, he asked Abraham to send Lazarus to serve him.

He did not apologize for ignoring Lazarus. He did not express love for God. He did not confess that his heart had been wrong. He wanted relief from his suffering, but the text does not show that he wanted a changed heart.

There is a difference between being sorry for sin and being sorry about its consequences.

True repentance does not merely say, “Remove my discomfort.”

It says, “Lord, I have sinned against You. Change my heart and make me Yours.”

A Great Gulf Was Fixed

Abraham answered:

“And besides all this, between us and you there is a great gulf fixed.”
—Luke 16:26

The separation could not be crossed.

Lazarus could not enter the place of torment, and the rich man could not enter the place of comfort.

This is one of the account’s most urgent warnings: the time to respond to God is now.

Our culture often treats death as though everyone automatically enters a better place, regardless of whether that person desired God, trusted Christ, repented, or lived entirely for himself.

Jesus did not teach that eternity is automatically the same for everyone.

God is merciful and patient, but His patience should not be mistaken for an absence of judgment. As long as we live, God’s invitation remains open. We can repent, believe, receive His grace, and surrender our lives to Christ.

But we should never presume upon tomorrow.

“Send Him to My Father’s House”

Realizing that his own condition could not be changed, the rich man remembered his five brothers.

He asked Abraham to send Lazarus to warn them so they would not come to that place of torment.

The man who had shown little concern for Lazarus during life was now concerned about his family. His request confirms that he understood his brothers were living as he had lived.

He wanted them warned.

Abraham replied:

“They have Moses and the prophets; let them hear them.”
—Luke 16:29

The brothers already possessed God’s revealed Word. Scripture had told them to love God, care for the poor, practice justice, show mercy, and prepare their hearts for eternity.

Their problem was not insufficient information.

Their problem was unwillingness to listen.

Would a Miracle Make Them Believe?

The rich man objected:

“No, father Abraham; but if one goes to them from the dead, they will repent.”
—Luke 16:30

He believed that a spectacular supernatural event would accomplish what Scripture had not.

Abraham responded:

“If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.”
—Luke 16:31

This statement points beyond the rich man’s family to an even greater reality.

Jesus Christ would rise from the dead.

Yet many who knew the Scriptures would still refuse to believe Him. The problem was not a lack of evidence. It was the resistance of the human heart.

Miracles can capture attention, but they cannot force a person to surrender. Someone determined to resist God can explain away even the strongest evidence.

Faith comes from hearing God’s Word and responding to Him with trust.

The Connection to Deception

Yesterday’s lesson was titled “Do Not Be Deceived: What Does It Really Mean to Believe?”

The rich man may have been religious. He called Abraham “father,” suggesting that he identified himself with Abraham’s physical descendants. But religious identity did not mean that his heart belonged to God.

He had access to Moses and the Prophets.

He may have heard Scripture read.

He may have participated in religious traditions.

Yet the suffering man outside his gate remained unseen and uncared for.

This is the deception of hearing without doing.

“But be doers of the word, and not hearers only, deceiving yourselves.”
—James 1:22

The rich man’s life demonstrated that knowledge had not become obedience, truth had not produced mercy, and religion had not transformed his heart.

This is why genuine belief involves more than mental agreement. Saving faith trusts God’s grace, receives Christ, and begins changing how we see and treat others.

We are not saved by feeding the poor or performing good works. We are saved by grace through faith. But a life touched by God’s grace should not remain permanently indifferent to suffering.

Mercy does not purchase salvation. Mercy is one of the fruits that salvation should produce.

Who Is Lying at Our Gate?

Most of us will never encounter a man lying literally outside the gate of a mansion. Nevertheless, God continually places people within our reach.

Our “Lazarus” may be:

  • A lonely person who needs someone to listen.
  • A family struggling to buy food.
  • A prisoner who needs encouragement and biblical truth.
  • A widow or older adult who feels forgotten.
  • A young person searching for direction.
  • A neighbor who does not know Christ.
  • A couple overwhelmed by financial problems.
  • A hurting person we have grown accustomed to overlooking.

We cannot meet every need in the world, and God does not ask one person to solve every problem. But we should ask Him to help us recognize the people He has placed within our sphere of responsibility.

The question is not, “Can I help everyone?”

The question is, “Am I willing to see and serve the person God has placed at my gate?”

What Are We Doing With What God Entrusted to Us?

The rich man treated his wealth as though it existed entirely for his own enjoyment.

But everything we possess is temporarily entrusted to us.

Our money, homes, abilities, experience, influence, time, and opportunities are tools that can be invested for God’s purposes.

This returns us to the Parable of the Talents. God does not give every person the same resources or assignment, but He does call each of us to be faithful with what we have received.

One day, we will leave every earthly possession behind.

Only what was invested in God’s purposes will have eternal value.

The rich man’s table was full, but his life was empty.

Lazarus appeared to have nothing, but he belonged to God.

The Most Important Preparation

This account is not merely intended to satisfy our curiosity about the location or condition of the dead. Jesus told it to confront the living.

The central message is not, “Try to determine every detail of the unseen world.”

The message is:

Listen to God’s Word while you still have time.

Recognize your need for grace.

Trust Jesus Christ.

Repent of self-centered living.

Allow God’s mercy to flow through you toward others.

Use what He has entrusted to you for eternal purposes.

Do not wait for a miracle, a crisis, or a message from beyond the grave. God has already spoken through His Word, and Jesus has already risen from the dead.

A Prayer

Heavenly Father, thank You for giving us Your Word and warning us about eternity while we still have time to respond.

Protect me from becoming so occupied with my own comfort that I fail to see the people You have placed near me. Forgive me for the times I have looked past someone who was hurting or treated Your blessings as though they belonged only to me.

I know that good works cannot purchase salvation. Thank You that salvation is Your gift of grace through faith in Jesus Christ. Change my heart so that Your grace produces compassion, generosity, obedience, and love.

Help me prepare for eternity—not merely by knowing biblical information, but by trusting Christ and allowing His truth to transform how I live.

Show me who may be lying at my gate. Teach me to use my time, abilities, possessions, and opportunities for Your purposes.

In Jesus’ name, amen.

A Final Question

If eternity revealed today what your heart truly loves, what would it reveal?

The rich man and Lazarus both died, but death did not make them equal before God. It revealed a distinction that had already existed within their hearts.

The rich man had everything except the one treasure that mattered.

Lazarus appeared to have nothing, yet he belonged to God.

Today, the gate is still open. God’s Word is still speaking. Jesus Christ has risen from the dead, and His invitation of grace is still being offered.

Do not wait until eternity to recognize what matters forever.

Thursday, September 17, 2026

Do Not Be Deceived

Do Not Be Deceived

What Does It Really Mean to Believe?

“Take heed that no one deceives you.”
—Matthew 24:4

When the disciples asked Jesus about His coming and the end of the age, His first recorded warning was not about wars, earthquakes, famines, or persecution.

Jesus began with deception:

“Take heed that no one deceives you.”

That warning was spoken to His disciples. Therefore, Christians should not assume that deception is a danger only for unbelievers or people outside the Church. If Jesus repeatedly warned His followers about it, we should listen carefully.

But how can we recognize deception without becoming suspicious of everyone? How can we distinguish genuine faith from religious appearance? And what does the Bible actually mean when it tells us to believe?

Deception Usually Resembles the Truth

If a false teaching were obviously foolish, very few people would accept it. Effective deception usually contains enough truth to sound convincing.

Satan quoted Scripture when he tempted Jesus in the wilderness. The words came from the Bible, but Satan removed them from their proper meaning and attempted to use them against the purposes of God.

This teaches us an important lesson:

Quoting Scripture does not automatically make a message biblical.

A persuasive speaker may be intelligent, confident, emotionally compelling, and capable of quoting many verses. Nevertheless, every teaching must still be examined in context and compared with the whole counsel of God’s Word.

The question is not merely, “Did this teacher quote the Bible?”

We must also ask:

  • Was the passage interpreted in its proper context?
  • Does the teaching agree with the rest of Scripture?
  • Does it point people toward Jesus Christ or toward the teacher?
  • Does it encourage holiness, humility, love, and obedience?
  • Does it make the gospel clearer or create unnecessary confusion?
  • Is it producing the fruit of the Spirit or the works of the flesh?

The Danger of Mental Agreement

Many people understand believing to mean accepting certain facts as true.

They may believe that God exists, Jesus lived, the Bible is important, and Heaven and hell are real. Those facts matter, but biblical faith goes beyond acknowledging information.

James wrote:

“You believe that there is one God. You do well. Even the demons believe—and tremble!”
—James 2:19

The demons know that God exists. They recognize the identity and authority of Jesus. Yet they do not love Him, surrender to Him, trust Him, or willingly obey Him.

Therefore, knowing correct information about Jesus is not necessarily the same as personally trusting Jesus.

A person may know the language of Christianity, attend church, recite a creed, sing worship songs, and still resist Christ’s authority over his life.

Biblical belief is not merely saying, “I believe certain things about Jesus.”

It is saying, “I am placing my life, my future, and my eternal destiny into the hands of Jesus Christ.”

Belief Includes Trust

Suppose a person says that he believes a chair is strong enough to support him. He may study the chair, describe its construction, and defend its reliability. But his confidence becomes personal when he sits down and places his weight upon it.

In a much greater and holier sense, faith places the weight of our lives upon Jesus.

We trust that His death was sufficient to pay for our sins. We trust that He rose from the dead. We trust His promise to save those who come to Him. We trust His authority, His character, His Word, and His direction for our lives.

This does not mean that Christians never experience questions, fears, or moments of weakness. Faith is not the absence of every struggle. It is continuing to turn toward Christ even during the struggle.

We may pray:

“Lord, I do not understand everything, but I trust You.”

“I am afraid, but I will follow You.”

“I do not know what tomorrow holds, but I know that my life is in Your hands.”

This is why yesterday’s lesson, “Be Anxious for Nothing,” leads naturally into today’s message. Bringing our anxieties to God is an expression of belief. We are trusting Him with what we cannot control.

Does Believing Require Obedience?

This question can create confusion if we do not make an important distinction.

We are not saved by our obedience. We are saved by God’s grace through faith in Jesus Christ.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”
—Ephesians 2:8

No amount of moral effort, religious activity, generosity, or service can purchase salvation. Jesus accomplished the work of redemption at the cross.

However, the faith that receives God’s grace does not leave a person entirely unchanged.

The next verse explains that we are not saved by works, and then Ephesians 2:10 explains that we are saved for good works:

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”

Good works are not the root of salvation; they are its fruit.

Obedience does not earn our place in God’s family. Obedience grows from our relationship with Him. We obey not to persuade God to love us, but because He has already loved and saved us.

Jesus said:

“If you love Me, keep My commandments.”
—John 14:15

He was not teaching that flawless performance purchases His love. He was teaching that love for Him produces a desire to follow Him.

A believer may stumble, struggle, and sometimes disobey. Our growth is not instant or perfect. But genuine faith does not make peace with rebellion. When the Holy Spirit convicts us, faith repents and turns back toward Christ.

The Deception of Hearing Without Doing

One of the most dangerous kinds of deception comes from within ourselves.

James warned:

“But be doers of the word, and not hearers only, deceiving yourselves.”
—James 1:22

It is possible to hear sermons, read the Bible, attend studies, and gather religious information while resisting what God tells us to do.

Knowledge can create the impression that we are spiritually mature. But spiritual maturity is not measured only by how much Scripture we can explain. It is also revealed by how willingly we respond to what Scripture says.

If God’s Word tells us to forgive, do we forgive?

If it tells us to love our neighbor, do we love?

If it tells us to care for people in need, do we respond?

If it tells us to flee temptation, do we turn away?

If it tells us to speak truthfully, do we surrender our words to God?

If it tells us to use our gifts faithfully, do we invest them in others?

The goal is not merely to become informed. The goal is to become transformed.

Religious Activity Can Hide Spiritual Emptiness

Jesus gave one of His most sobering warnings in Matthew 7:21:

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”

The people Jesus described were not religiously inactive. They claimed to have prophesied, cast out demons, and performed wonders in His name.

Yet Jesus said, “I never knew you.”

Their deception was not that they had done nothing religious. Their deception was believing that impressive activity could replace a genuine relationship with Christ.

This passage should not cause every sincere believer to live in constant terror. Its purpose is to direct our confidence away from religious accomplishments and toward Jesus Himself.

The central question is not:

“How impressive is my spiritual résumé?”

It is:

“Do I truly know Jesus, and does my life belong to Him?”

Our assurance rests in Christ and His finished work—not in our ability to produce a flawless record. But those who belong to Christ will desire to abide in Him and bear fruit through His power.

Test Every Teaching

John instructed believers:

“Beloved, do not believe every spirit, but test the spirits, whether they are of God.”
—1 John 4:1

Testing a teaching is not rebellion, disrespect, or unbelief. It is biblical responsibility.

The Bereans were commended because they received Paul’s message eagerly while still searching the Scriptures daily to determine whether what he taught was true.

We should do the same—even with teachers we admire.

This includes pastors, authors, television preachers, YouTube teachers, denominational leaders, Bible-study instructors, and even the lessons published on this blog.

No human teacher should be placed beyond biblical examination.

We should neither accept everything uncritically nor reject everything cynically. We should listen humbly, examine carefully, pray sincerely, and hold firmly to what agrees with God’s Word.

Warning Signs of Spiritual Deception

Deception can appear in many forms, but we should be cautious when a teaching:

  • Diminishes the identity, authority, or sufficiency of Jesus Christ.
  • Replaces the gospel of grace with human achievement.
  • Uses grace as permission to continue deliberately in sin.
  • Removes Scripture from its context to prove a predetermined conclusion.
  • Exalts a teacher, organization, denomination, or tradition above Christ.
  • Promises health, wealth, comfort, or success as evidence of superior faith.
  • Produces fear, arrogance, hostility, or obsession rather than the fruit of the Spirit.
  • Claims secret knowledge that supposedly makes one group spiritually superior.
  • Discourages sincere questions or examination by Scripture.
  • Focuses continually on winning arguments rather than loving and restoring people.
  • Predicts dates or events that Scripture has not clearly revealed.
  • Makes the Christian life primarily about earthly gain instead of eternal faithfulness.

Not every mistaken statement makes someone a false teacher. Faithful Christians can misunderstand passages and disagree over secondary matters.

We must distinguish among deliberate deception, serious doctrinal error, and an honest difference in interpretation. Discernment requires both truth and humility.

The Best Protection Against Deception

The best protection against deception is not learning the details of every false religion or disputed doctrine. There are too many errors for any one person to study them all.

Our greatest protection is knowing the truth revealed in Jesus Christ and abiding in His Word.

Jesus said:

“If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”
—John 8:31–32

A person trained to recognize genuine currency can more easily identify a counterfeit. In the same way, the more closely we know Christ through Scripture, prayer, surrender, and obedience, the more readily we recognize teachings that misrepresent Him.

We remain anchored by:

  1. Reading Scripture in context — not building doctrine upon isolated phrases.
  2. Comparing Scripture with Scripture — allowing clearer passages to illuminate difficult ones.
  3. Praying for wisdom — depending upon the Holy Spirit rather than human intelligence alone.
  4. Remaining teachable — recognizing that all of us can misunderstand something.
  5. Examining the fruit — observing what a teaching produces in character and conduct.
  6. Keeping Jesus central — refusing to let personalities, controversies, or speculation replace devotion to Christ.
  7. Obeying known truth — responding faithfully to what God has already shown us.

Discernment Without Fear

Some Christians become so concerned about deception that they grow suspicious of nearly everyone. They continually search for error, label people quickly, and gradually lose their peace and love.

That is not healthy discernment.

Biblical discernment does not make us proud, harsh, or quarrelsome. It makes us careful, humble, prayerful, and dependent upon Christ.

We should be able to say:

“I may disagree with this teaching, but I will examine it fairly.”

“I will not accept something merely because a famous person said it.”

“I will not reject someone merely because we differ on a secondary issue.”

“I will test everything by Scripture while treating people with grace.”

Truth and love are not enemies. We are called to speak the truth in love.

Examine Yourselves

It is easier to examine someone else’s beliefs than our own.

Paul wrote:

“Examine yourselves as to whether you are in the faith. Test yourselves.”
—2 Corinthians 13:5

This is not an invitation to endless, fearful introspection. It is an invitation to honest spiritual examination.

We might ask:

  • Am I trusting Jesus Himself or merely trusting a past religious experience?
  • Do I want Christ to rule my life, or do I only want Him to protect my plans?
  • When Scripture corrects me, do I submit or make excuses?
  • Is my life gradually producing love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control?
  • Am I abiding in Christ, or am I depending upon religious activity?
  • Is my confidence in His grace, or in my own accomplishments?

The presence of struggle does not prove that faith is absent. In fact, the struggle against sin may demonstrate that the Holy Spirit is working within us.

The important question is not whether we have reached perfection. It is whether our hearts continue to turn toward Christ in faith, repentance, and surrender.

What Does It Mean to Believe?

To believe in Jesus means more than acknowledging facts about Him.

It means receiving Him as Savior, trusting His finished work, surrendering to His authority, abiding in His Word, and following Him as Lord.

We are saved by grace alone through faith—not by earning salvation through obedience. Yet genuine faith does not remain alone. Over time, it produces repentance, obedience, love, endurance, and spiritual fruit.

We do not obey to become worthy of Jesus.

We obey because Jesus is worthy.

A Prayer for Discernment

Heavenly Father, protect me from deception, including the deception that may exist within my own heart. Give me wisdom to recognize truth and humility to receive correction.

Help me understand Your Word in its proper context. Keep me from following personalities, traditions, or persuasive arguments when they lead away from Jesus Christ.

Teach me what it truly means to believe—not merely to agree with facts, but to trust, surrender, abide, and follow. Thank You that salvation is Your gift of grace and not something I can earn.

May my obedience grow from love rather than fear. May my life produce fruit that brings glory to Jesus. Help me speak truth with love, examine teaching without arrogance, and remain firmly anchored in Your Word.

In Jesus’ name, amen.

A Final Question

Do you merely believe certain facts about Jesus—or have you entrusted your life to Him?

Jesus warned us not to be deceived. His warning is not intended to drive sincere believers into fear. It is intended to call us away from empty religion, false assurance, and persuasive error—and into a living, trusting, obedient relationship with Him.

The safest place in a world of increasing deception is not beside the most impressive human teacher.

It is abiding in Jesus Christ and remaining anchored in His Word.

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